Edgar Allan Poe
1809-1849
Life
Family
- Father: David Poe, an actor, abandoned the family around 1810.
- Mother: Elizabeth Poe, an actress, died of tuberculosis in 1811.
- Foster parents: Tobacco merchant John Allan and his wife, Frances Allan,
cared for Poe while he was young, but never legally adopted him.
- Wife: Poe married his cousin Virginia Clemm when she was 13 years old.
After a long bout with tuberculosis, she died in 1847.
Homes
- Boston, Massachusetts (1809, 1827)
- Richmond, Virginia (c.1811-1815, 1820-1825, 1826-1827, 1835-1837, 1849)
- England and Scotland (1815-1820)
- Charlottesville, Virginia (1826)
- Sullivan's Island, South Carolina (1827)
- West Point, New York (1830-1831)
- New York, New York (1831, 1837-c.1838, 1844-1846)
- Baltimore, Maryland (1829-1830, 1831-1835)
- Philadelphia, Pennsylvania (1838-1844)
- Fordham, New York (1846-1849)
Occupations
- Soldier
- Editor and literary critic
- Author
Chronology
1809: Born in Boston on January 19 to David Poe, an actor, and Elizabeth
Poe, an actress
c. 1810: David Poe abandons the family
1811: Elizabeth Poe dies in Richmond; John Allan, a tobacco merchant,
and Frances Allan take in Poe, but never adopt him.
1815-20: Lives with the Allans in England and Scotland before the family
returns to Richmond
1826: Attends the University of Virginia, where he covers the walls
of his dormitory room with sketches and strikes at least one classmate
as gloomy and morose. In less than a year, Allan removes him, ostensibly
because of gambling debts Poe incurred.
1827: Goes to Boston, where he publishes Tamerlane and Other Poems
1827: Joins Army and serves on Sullivan's
Island, setting of "The Gold-Bug"
1829: Leaves Army; publishes Al Aaraaf, Tamerlane, and Minor Poems
1830: Enrolls at West Point with Allan's help
1831-35: Deliberately has himself dismissed from West Point. After
a short stint in New York City, where he publishes "Israfel,"
"To Helen," and other works in Poems, Poe moves to Baltimore with his aunt,
Maria Clemm, and makes a living writing nonliterary material. In 1833,
he wins a prize for "MS Found in a Bottle," which appears in
the Baltimore Sunday Visitor. John Allan dies in 1834.
1835: Poe becomes assistant editor of the Southern Literary Messenger
and moves back to Richmond.
He marries Maria Clemm's daughter and his cousin, 13-year-old Virginia
Clemm. In a letter to another poet, Poe boasts of the accuracy of his ear
and invokes musical terms such as "harmony" and "discords"
to discuss poetry.
1836: Poe publishes a review in which he celebrates phrenology. Later,
in 1841, he will admit to being examined by several phrenologists.
1837-39: After raising the Messenger's circulation 700 percent
but quarreling with colleagues, Poe leaves and goes to work for Burton's
Gentleman's Magazine in Philadelphia. He publishes "Ligeia,"
The Narrative of Arthur Gordon Pym, and other works.
1840: Publishes Tales of the Grotesque and the Arabesque, a
book of previously published stories, including "William Wilson"
and "The Fall of the House of Usher."
1841-42: Works for Graham's Magazine in Philadelphia; publishes
"The Murders in the Rue Morgue," "The Masque of the Red
Death," and "The Pit and the Pendulum."
1843: Works for The Saturday Museum in Philadelphia and publishes
"The Tell-Tale Heart," "The Gold-Bug," and "The
Black Cat."
1844: Moves to New York, where he works for the Evening Mirror
and the Broadway Journal.
1845: Poe wins national fame with "The Raven," published
in the Evening Mirror and in The Raven and Other Poems. At
the peak of his popularity, he produces a five-part plagiarism series that,
among other things, charges Henry Wadsworth Longfellow with "the most
barbarous class of literary piracy." In Boston, after promising to
write and read a new poem for a convocation, Poe instead dusts off the
16-year-old, windy, and none-too-popular "Al Aaraaf." Listeners
leave early.
1846: Poe moves to Fordham, New York, with Virginia. Although ill,
he publishes "The Cask of Amontillado," "The Philosophy
of Composition," and other works.
1847: Virginia dies of tuberculosis. Poe publishes "Ulalume."
Around this time, according to a letter the Poes' nurse wrote in 1875,
Poe shows signs of a lesion on one side of his brain.
1848: Poe writes in a letter that he has tried to commit suicide.
1849: En route to Philadelphia from Richmond, where he had arranged
to marry Sarah Elmira Royster, Poe stops in Baltimore, where he is found
unconscious on the street. He dies four days later on October 7.
Themes and issues
Edgar Allan Poe--author of the "The Raven" and "The Tell-Tale
Heart," vituperative critic, and troubled man--is one of the world's
most famous and controversial writers. For works such as "The Raven,"
which has been called the best-known poem in the Western Hemisphere, he
has assumed a place among the popular imagination alongside William
Shakespeare, Mark Twain, and Thomas Malory, author of the most famous Arthurian
romance, Le Morte D'Arthur. Responses to him have been more
ambivalent in literary circles, however. French writers, particularly Charles
Baudelaire, have hailed Poe as a superior genius, and his British and American
admirers include George Bernard Shaw, Robert Frost, Richard Wilbur, and
Willa Cather. Somewhat less favorable reactions have come from the American
novelist Henry James, who sniped, "An enthusiasm for Poe is the mark
of a decidedly primitive stage of reflection" (Clarke 209), and British
writer Aldous Huxley, who said: "To the most sensitive and high-souled
man in the world we should find it hard to forgive, shall we say, the wearing
of a diamond ring on every finger. Poe does the equivalent of this in his
poetry; we notice the solecism and shudder" (Clarke 251).
Among the general public, Poe is known primarily for his mastery of the
Gothic genre. Made popular in the 18th century and early 19th century
by British writers such as Horace Walpole and Mary Shelley, Gothic literature
has a number of conventions, including evocations of horror, suggestions
of the supernatural, and dark, exotic locales such as castles and crumbling
mansions. Poe's short stories "The Fall of the House of Usher"
and "Ligeia" are both classic examples of the genre. Poe also
has earned a reputation among general readers for his musical poems,
such as "Annabel Lee" and "The Bells," and his fascination
with death, particularly the death of women--a subject that has been
studied by the biographers Kenneth Silverman and Marie Bonaparte, as well
as others. Perhaps Poe's most enduring contribution to popular culture has
been his invention of the detective story. His chief detective, C.
Auguste Dupin, and stories such as "The Murders in the Rue Morgue"
have inspired countless imitators, most notably Sir Arthur Conan Doyle,
creator of Sherlock Holmes.
Much of Poe's popularity has grown out of a fascination with his peculiar,
tortured life. Abandoned by his father while he was still an infant, he
lost his mother to tuberculosis before he was three years old. Partially
because of his own petulance, he frequently fought with his foster father,
John Allan, who withdrew Poe from the University of Virginia before he had
completed a year there. While in his mid-20s, he married his 13-year-old
cousin Virginia Clemm and for the next several years maintained an unusual
relationship with Virginia, whom he called "Sissy," and her mother,
whom he sometimes treated as his own mother. For several years in the 1840s,
he suffered through Virginia's bout with tuberculosis, finally losing her
in 1847. Always poor, he continually ruined opportunities for success by
embarrassing himself and antagonizing important figures. Several incidents,
including a suicide attempt, suggest that Poe suffered from some kind of
mental illness, and the modern researcher Kay Redfield Jamison has presented
compelling evidence that he was manic-depressive. Even after death, misfortune
haunted Poe. Rufus Griswold, an enemy whom Poe curiously had chosen to be
his literary executor, wrote a condemnatory obituary, which begins: "Edgar
Allan Poe is dead. He died in Baltmore the day before yesterday. This announcement
will startle many, but few will be grieved by it. The poet was well
known personally or by reputation, in all this country; he had readers in
England, and in several states of Continental Europe; but he had few
or no friends and the regrets for his death will be suggested principally
by the consideration that in him literary art lost one of its most brilliant,
but erratic stars" (69). In another work, Griswold further tarnished
Poe's reputation by misquoting his letters and overplaying Poe's drinking
problem, which modern scholars attribute to a low tolerance for alcohol
rather than habitual abuse. The physical and mental struggles of this life
emerged in fictional form in Poe's highly autobiographical writings.
Calling Poe "the hero of all his tales," the critic Roger Asselineau
has written: "If Roderick Usher, Egaeus, Metzengerstein, and even Dupin
are all alike, if Ligeia, Morella, and Eleonora look like sisters, it is
because, whether he consciously wanted to or not, he always takes the story
of his own life as a starting point, a rather empty story on the whole since
he had mostly lived in his dreams, imprisoned by his neuroses and obsessed
by the image of his dead mother" (60). To support this assertion, Asselineau
cites Poe's own testimony: "The supposition that the book of the author
is a thing apart from the author's Self is, I think, ill-founded"
(Asselineau 52).
While literary scholars have analyzed all of these aspects of Poe's work,
they have studied many more, as well. Of particular interest is Poe's fascination
with psychology. An outspoken admirer of phrenology, a pseudoscience based
on the premise that various functions are controlled by specific regions
of the brain, he tirelessly explored subjects such as self-destruction,
madness, and imagination in works such as "The Imp of
the Perverse," "William Wilson," and "Ulalume."
If the mind was Poe's favorite place, it should come as no surprise that
many of his tales are set there. Stories such as "Ligeia," "Landor's
Cottage," "The Pit and the Pendulum," "MS Found in a
Bottle," and The Narrative of Arthur Gordon Pym all make more
sense when read as journeys into and around the mind rather than accounts
of the physical world. Specifically, I have argued in Poe in His Right
Mind that Poe had an unusually potent right cerebral hemisphere--which
many researchers believe plays an important part in visual imagery, music,
emotions, reverie, and self-destructive urges--and tapped the resources
of this psychological region to create his extraordinarily powerful works.
Poe's literary criticism, which he produced in great volume as
editor of the Southern Literary Messenger and other publications,
also has attracted attention from scholars. Indeed, Poe is the only major
American writer to excel in poetry, fiction, and criticism. In an era when
writers such as Ralph Waldo Emerson, Henry Wadsworth Longfellow, and John
Greenleaf Whittier were using literature largely to pursue truth or inculcate
morals, Poe argued in "The Poetic Principle" that truth is not
the object of literature and condemned what he called "the heresy of
The Didactic." Indeed, a close look at Poe's work reveals almost no
extended attention to contemporary or even universal social issues, such
as community, democracy, slavery, and national identity. Instead, he praised
the "poem per se--the poem which is a poem and nothing more--this poem
written solely for the poem's sake." "Beauty," he wrote in
"The Philosophy of Composition," "is the sole legitimate
province of the poem." In his regard for beauty, "effect,"
and form, Poe anticipated the critical principles of many later writers.
Works
"Al Aaraaf"
- The literary critic Daniel Hoffman has argued that Poe longed for a
realm separate from--indeed superior to--base, material reality. In "Al
Aaraaf," Hoffman writes, Poe "writes as though the real world
were completely irrelevant" (38). Citing details from this poem, agree
or disagree with Hoffman's argument.
- Hoffman also has written: "The heart it is, in Edgarpoe's divisive
psychology, which suffers, which feels the miserable passions of
love-longing, of loss, of sorrow, of grief never-ending. The soul it is
which rises above these passions, poor miserable human afflictions that
they are, by partaking itself and taking the reader toward a realm of pure
being--or pure nonbeing--where passion is unknown" (Hoffman 93). Apply
this idea to "Al Aaraaf."
"Romance"
- Publication: 1829
- What does the speaker mean in saying: "I fell in love with melancholy"
and "I could not love except where Death / Was mingling his with Beauty's
breath"? How might we apply these lines to other Poe works?
- What is significant about the place where the speaker learned his alphabet?
Compare this poem with "Sonnet--To Science."
"The City in the Sea"
- Publication: 1831
- What are some of the images in this poem? How are they similar? How
do they help Poe create his effect?
- "No swellings tell that winds may be / Upon some far-off happier
sea- / No heavings hint that winds have been / On seas less hideously serene."
How do you interpret these lines?
- "In order to demonstrate the horrid stillness of the city in the
sea, Poe describes how evident it is when one small stir occurs in the
form of a ripple in the sea. While some places which are entirely motionless
would seem to have a peaceful and serene feel, the adjectives Poe uses
to describe this city in the sea produce the adverse effect. With references
to stone fixtures, melancholy waters, gravesides, and death, Poe portrays
the image of a city wihout a soul. Poe could be drawing comparisons between
the city and a decaying human body as both are completely motionless, silent,
and lacking of a soul" (Butler 8/27/96).
- "One particularly striking part of the poem is when Poe speaks
of Death peering down at the city from his 'proud tower' (lines 28-29).
This emphasizes that Death is the ruler of the land, who is held in high
respect" (Smith 8/27/96).
"To Helen"
- Publication: 1831
- Who is Helen? How does this allusion help Poe convey meaning and emotion?
- Note the famous lines: "To the glory that was Greece, / And the
grandeur that was Rome."
- "Self-torture is also apparent in many of Poe's love poems to
beautiful, but untouchable, women, as is the case in "To Helen"
and "Ligeia" (Baldwin 9/3/96).
"Israfel"
- Publication: 1831
- What is Israfel?
- What are some of the key lines in this poem, and why?
- What does the speaker mean in saying: "Our flowers are merely-flowers"?
- What is the status of language in this poem? Compared to music, is
language effective or weak?
- What is the meter in the poem? What is the rhyme scheme? How do these
features of sound shape your understanding of the poem's meaning?
"MS. Found in a Bottle"
- Publication: 1833
The narrator discovers the word "DISCOVERY" on a sail. What kinds
of discoveries take place in this story?
- What is unusual about the areas the narrator describes in this story?
- At one point in the story, the Swede cries: "See! See!" How
might we interpret his words?
- Daniel Hoffman argues that the narrator's journey suggests a journey
back into the womb, and thus into unity and our origins (148-149).
"Berenice"
- Publication: 1835
- How does the narrator describe his place of birth? What does he mean
by a "palace of imagination"? What other Poe stories take place
in similar locales, and what does this pattern say about Poe's conception
of literature and the mind?
- Why does the narrator commit his gory crime?
- "Since the narrator keeps the teeth, he appears to be attempting
to hold on to the one he loves even after she is gone. This also reminds
one of Poe because he seems to be trying to hold on to and keep those women
in his life that he tragically lost" (Jakeman 4).
- After Poe's death, the editor Rufus Griswold, who has become infamous
for the calumny he spread about Poe, wrote: "He was at times a dreamer--dwelling
in ideal realms--in heaven or hell, people with creations and accidents
of the his brain. He walked the streets, in madness or melancholy, with
lips moving in indistinct curses, or with eyes upturned in passionate prayers
. . ." (72). Why do you suppose contemporary readers familiar with
this story and others by Poe would be inclined to believe this account?
"Shadow"
- Publication: 1835
- Where does this story take place? How does this setting function in
the story?
"Ligeia"
- Publication: 1838
- What kind of woman is Ligeia? In what ways does she resemble other
women in Poe's works, such as Helen and Ulalume? In what ways does she
resemble a Muse?
- What is the nature of the narrator's fascination with Ligeia?
- How effective is language in this tale?
- How do the images help Poe create an effect in this work?
- "The whole basic idea of this story seems to imply that if [people
keep] on thinking of those loved ones that they have lost, then these loved
ones will come back to them, just as the dead Ligeia came back to the narrator
of the story. This can be directly related to Poe's life because he did
lose so many women in his life. He was very distraught over all of these
losses and would obviously be interested in seeing these women again. Therefore,
he would always have that hope of being reunited with the women he loved,
and this hope is genuinely reflected in his telling of the story 'Ligeia'"
(Jakeman 5).
- Why do you think the narrator of this story, like many others in Poe's
tales, is not named. Consider this interpretation from literary critic
Daniel Hoffman: "Birthplace, parentage, ancestry--these are the attributes
of body. To the soul they are inessential accidents. And the direction
of Poe's mind, the thrust of his imagination is away from the body and
toward the spirit, away from the 'dull realities' of this world, toward
the transcendent consciousness on 'a far happier star'" (Hoffman 206).
"William Wilson"
- Publication: 1839
- Who or what is William Wilson? What word is hidden twice in his name,
and what might this pattern suggest? Consider the Glanville quotation in
"Ligeia."
- How does Poe describe Dr. Bransby's school? What do these features
suggest?
- William Wilson tells the narrator: "In me didst thou exist--and,
in my death, see by this image, which is thine own, how utterly thous hast
murdered thyself" What does he mean?
- "In the final scenes of this story, I was confused about who was
actually murdered. The image that pervaded as I read was that of a madman
who was struggling bodily with himself. This last description of William's
struggle could be interpreted as a physical manifestation of his internal
struggles" (Hundley 9/3/96).
"The Fall of the House of Usher"
- Publication: 1839
- What is the House of Usher?
- What Gothic conventions does Poe use in this tale? To what effect?
- What similarities do you see in this story, "Berenice," "Ulalume,"
and "Ligeia"?
- What is the nature of Usher's relationship to Madeline?
- In what ways is the House of Usher a "palace of imagination"?
- Interpret this description of Roderick Usher: "By the utter simplicity,
by the nakedness of his designs, he arrested and overawed attention"
(324).
- What function does Usher's song, "The Haunted Palace," serve
in the story?
- In what ways does Usher resemble Poe? What do these similarities suggest?
- Why does the entire house collapse at the end of the story?
- "Poe many times writes things, and it is difficult to see whether
they occur or are just figments of imagination. In "The Fall of the
House of Usher," I had trouble deciphering whether the narrator really
went in the house or just concocted the story in passing" (Plonk 9/3/96).
- "The description of the head of the household leaves a chilling
view in one's mind, and the man seems to be more of a ghost than a human"
(Daugherty 9/5/96).
- "Toward the beginning of the story, Poe implies that perhaps,
indeed, his story is nothing more than a fantasy when the narrator thinks
to himself, 'there grew in my mind a strange fancy--a fancy so ridiculous,
indeed, that I but mention it to show the vivid force of the sensations
which oppressed me. I had so worked upon my imagination as really to believe
that about the whole mansion and domain there hung an atmosphere peculiar
to themselves and their immediate vicinity' (117). Here Poe actually states
that the narrator was making a conscious effort to create the atmosphere
in his mind" (Minis 9/3/96).
- "In 'The House of Usher,' the main character, Roderick Usher,
has a paralleling relationship to the house. It is as if Poe simultaneously
describes the house and Usher. One example of this point is "the vacant
and eye-like windows" (116). Positioned in the paragraph pertaining
to the house, not only does this description personify the windows, but
also the blank, disconnected look of a person dwindling in health: Roderick
Usher" (Wallen 9/3/96).
"The Murders in the Rue Morgue"
- Publication: 1841
- How would you characterize Dupin?
- What does the narrator say about his intellect? Is it purely analytical?
- What is his relationship to the narrator? The narrator says: "We
existed within ourselves alone." What does he mean?
- What is their house like?
- How does Poe make this detective story engaging?
- Daniel Hoffman suggests that both Dupin and Poe are detectives seeking
to break a code--Dupin the clues to a crime, Poe the material details that
mask the mystery of the universe: "By analogy with the feat Dupin
will later perform at Poe's behest in disentangling the plot of Minister
D----, we can infer that if the detective, or to be more generic, the genius,
can crack the code of that Author, he has made himself coequal with the
perpetrator of the code" (127).
- "Both of these stories ["Murders in the Rue Morgue"
and "The Gold-Bug"] illustrate how a human approaches a problem
and comes to a resolution. He explains in intricate detail how a code was
broken in "The Gold-Bug," which parallels another code he spoke
of in "The Philosophy of Composition": that of writing a poem.
To me, these stories seem to be a metaphor for his own thought processes
when approaching the challenge of writing either prose or a poem"
(Hundley 9/10/96).
"The Descent into the Maelstrom"
- Daniel Hoffman likens this descent to the human tendency toward self-destruction,
which Poe describes in "The Imp of the Perverse" (139).
"The Masque of the Red Death"
- Publication: 1842
- How did the story affect you? Why? What elements contribute to this
effect?
- In what ways does Prince Prospero's abbey resemble other settings in
Poe's tales?
- Analyze Poe's prose. How does he create interesting sound effects with
his sentences?
- What is Prince Prospero trying to do? Do you see any metaphors or symbols
at work in the plot and setting of the story?
- What is the significance of the clock?
- According to the modern model of the human brain, the left hemisphere
controls language and other sequential information while the right hemisphere
is responsible for visual images, certain musical properties, dreams, emotions,
and self-destructive urges. In what ways does "The Masque of the Red
Death" appeal to readers' right brains?
- "I believe that Prince Prospero made up this imaginary escape
from the Red Death as a way of dealing with the notion that he might be
killed by this monstrous disease. By creating this castle (in his mind),
he felt the was safe from the plague. However, reality hits the prince
and drags him away from his make-believe castle when the Red Death captures
and kills him" (Smith 9/3/96).
- University of North Carolina student Kara Baldwin has pointed out that
Poe "uses short, concise phrases and the use of commas consistently
to add to the suspense by giving a feeling that the reader will never get
to the end, but he knows something tragic and gruesome is going to happen
when he does" (Baldwin 9/10/96). Citing sentences from "The Masque
of the Red Death," make your own observations on Poe's style.
"The Pit and the Pendulum"
- Publication: 1842
- Where is the narrator?
- What images stand out in this story? Why?
- What is the significance of the narrator's two chief foes, the pit
and the pendulum?
- The literary critic Daniel Hoffman has argued that Poe, by making misery
and horror the subject of his literature, subjects these phantoms to his
control and thus enjoys some dominion over them (93-95). Based on your
interpretation of this story, would you agree with Hoffman's argument?
Why or why not?
"The Gold-Bug"
- Publication: 1843
- What is the point of this story? Is Poe creating an effect here, or
is he after a different goal? How does he achieve this goal?
- Poe loved puzzles and boasted in his editor's columns about his ability
to solve any cryptogram. In what ways does this story reflect this fascination
with puzzles, particularly word games? What do Poe's puzzles say about
the nature of language?
- How does Poe depict Jupiter? How might this characterization reflect
Poe's personal attitudes and the context in which he lived and wrote?
- What might the treasure symbolize? Do you see any significance in the
fact that the characters must go through the left eye to find it?
- Why does the narrator suspect that Legrand is mad? How does Poe define
madness? See "Berenice," "Eleonora," "The Fall
of the House of Usher," "The Black Cat," and "The Tell-Tale
Heart."
- "Both of these stories ["Murders in the Rue Morgue"
and "The Gold-Bug"] illustrate how a human approaches a problem
and comes to a resolution. He explains in intricate detail how a code was
broken in "The Gold-Bug," which parallels another code he spoke
of in "The Philosophy of Composition": that of writing a poem.
To me, these stories seem to be a metaphor for his own thought processes
when approaching the challenge of writing either prose or a poem"
(Hundley 9/10/96).
"The Imp of the Perverse"
- "I was struck by his idea of human nature and the innate desire
to inflict harm upon oneself. As twisted as this may sound, I feel to some
extent this is true. I have heard people say before that they have the
urge to throw themselves off a high cliff when on a mountain. Of course,
they never would, but the desire still remains. Likewise, people tend to
feel sorry for themselves and wallow in their self-pity. This could be
attributed to Poe's idea of self-torture" (Plonk 9/10/96).
- "I think this shows Poe may have been attention-deprived and liked
to do bad things to get the attention of others . . . ." (Ryan 9/10/96).
"The Black Cat"
- Publication: 1843
- Daniel Hoffman sees the Imp of the Perverse as the individual's desire
for annihilation, which in Poe's cosmogony means a return to the original
state of unity: "Thus, to sum up, the Imp of the Perverse is, psychologically,
that impulse which contradicts the individuation of the self: that yearning
for self-destruction which expresses the soul's longing to return to the
unity and primal simplicity from which it came" (297). Do you see
any evidence of this "desire for annihilation" in other works
by Poe? Explain.
- The narrator "first steps into his place [in the mind] when he
returns home intoxicated and gouges his cat's eye out. Or is this a time
when he has stepped out of his "Place in the mind"? Could
this man be an criminally insane monster whose fits of rage are controlled
by a continuous escape to non-reality? When he returns to reality, he loses
control and murders his cat or wife. Clearly he is in a different mental
location during his acts of violence than when he is discussing his love
for animals. The only question is which location is his real self and which
is a place in his mind" (Lasher 9/2/96).
"The Balloon Hoax"
- Disguised as a news account, this story "was actually taken seriously
by the New York Sun, and for the day or so between receipt of the
'report' and a reply, by post, to the paper's request for confirming details
from South Carolina, the Balloon Hoax was the talk of the town" (Hoffman
156).
"Dream-Land"
- Publication: 1844
- What is distinctive about the locale in this poem?
- What patterns do you see in the images of the poem?
- Why would Poe want to travel to a place that is "OUT OF SPACE-OUT
OF TIME"? Why does his narrator say: "For the heart whose woes
are legion / 'T is a peaceful, soothing region"? How might this characterization
of "Dream-Land" fit with the "palace of imagination"
Poe describes in "Berenice"?
- "Here with the first mention of NIGHT with a black throne and
of dim Thule the poet sets the scene of darkness and depression. This then
cues the reader that the dreamland is not a land of dreams as might have
first been expected, but this dreamland of Poe is in reality a land of
nightmare and despair" (Gregory 8/27/96).
- "As the poem progresses, we see that in this land of dreams the
speaker meets memories from his past. These memories we see are the forms
of dead friends wandering through this land of despair wearing white shrouds.
This is interesting due to the number of important people in Poe's life
who died during his lifetime. This land of dreams we learn cannot be exposed
to the 'weak human eye,' a reference apparently saying that these memories
can only be dealt with in the subconscious world of sleep and would be
too much for the human conscious to bear" (Gregory 8/27/96).
"The Raven"
- Publication: 1845
- What is the tone of this poem? How do the images, setting, language,
and use of poetic techniques such as repetition shape this tone?
- What motivates the narrator to keep asking his questions?
"The Philosophy of Composition"
- Publication: 1846
What does Poe say he is trying to do in his work?
- Why does he use the metaphor of a dramatic set (trap doors, red paint,
step-ladders) for the creative process?
- What are the key elements of his formula? What seems to be missing
from Poe's formula?
- What is the main difference between Poe's approach to literature and
the Transcendentalists' approach?
- Where do you see Poe following his own advice outside "The Raven"?
- Daniel Hoffman suggests that part of Poe's motivation behind writing
"The Philosophy of Composition" is the desire to emulate God
in the act of creation: "'Thought, for Poe, is the activity by which
man most closely resembles God. Ergo the most puissant man is he whose
mental processes most closely resemble, in their operation if not in their
scope, those of the deity. . . . He is indeed just such a 'thinker' in
his 'Philosophy of Composition,' a master-creator working out the details
of his preconceived plan, observing himself in the act of conceiving, choosing,
shaping, succeeding" (96).
"The Cask of Amontillado"
- Publication: 1846
- What is irony, and what examples can you cite in this story? How does
the irony function?
- What motivates the narrator to bury Fortunato?
- In what ways is the story similar to other Poe works, such as "Hop-Frog"
and "The Fall of the House of Usher"?
- The inscription--"Nemo me impune lacessit (No one insults me with
impunity)"--closely resembles Poe's own words to his publisher at
Gentleman's Magazine: "If by accident you have taken it into
your head that I am to be insulted with impunity I can only assume that
you are an ass" (Silverman 316).
- The critic Daniel Hoffman has suggested that Poe, trapped in his real
life by circumstance, sought control and freedom in his mind and art: "All
that is left to this headstrong and penurious youth are his dreams, his
vain imaginings, which he spells out in chiming, rhyming lines. Edgar has
no recourse but to become the hero of his own imagination" (28). Elsewhere,
Hoffman writes: "Poe, poor Edgarpoe, the penniless orphan, the abandoned
and lovelorn boy, cognizant of his impotence in the affairs of men and
the love of women, conceives himself as a self-begotten deity, the infinite
I AM made finite, given a habitation and a name. Name of Edgar Allan Poe"
(46). Use details from this story and others to support Hoffman's argument.
"Ulalume"
- Publication: 1847
- Where is the action in this poem taking place? Consider the narrator's
partner in conversation: Psyche.
- Why does the narrator return to his lover's tomb?
- What similarities do you see in this poem and "The Raven"?
- Apply the following ideas of literary critic Daniel Hoffman to "Ulalume":
"I propose that Edgar adapted the ballad convention in two ways. One
set of his lyrical ballads--'El Dorado,' 'Annabel Lee,' and 'For Annie'--tell
their tales in straightforward fashion, without refrains, the style approximating
that of 'Israfel,' 'To One in Paradise,' and the songs in 'Al Aaraaf.'
The narrative content in these poems deals with the putatively successful
escape of the speaker from the 'horrible throbbing / At heart,' from the
'fever called living.' The other set of Edgarpoe's ballads includes 'Lenore,'
'Ulalume,' and 'The Raven': ballads wildly declaimed to a madder music,
an insanely inescapable meter and the demented recurrences of far-fetched
rhyme and interior rhyme. In these the speaker is desperately trying to
burst out of the prison of his passions, but he cannot do so; he is trapped,
and can only endure the thumping repetitions of a refrain like 'Nevermore'"
(69).
"Hop-Frog"
- Publication: 1849
- Who is the protagonist of this story? Why? How is this protagonist
atypical?
- Who is the antagonist of this story? How do you know?
- What is the significance of Hop-Frog's choice of costume for the king
and his ministers?
- In what ways is this story autobiographical?
- "A big parallel can be drawn between the story and Poe's life.
Poe seems to be regarding alcohol as an evil that is being conquered. This
description can be formed from his life because alcohol was many times
an evil for Poe which he could not defeat. Therefore, this story would
serve as an example of the hope that Poe had that he would one day be able
to overcome his battle with alcohol" (Jakeman 6).
- Important incidents and aspects of Poe's life can universally be seen
throughout his works. For instance, his low alcohol tolerance level can
be related to his main character in the story 'Hop-Frog,' both his gambling
and drinking problems can be associated with those of the narrator in 'William
Wilson,' and his continued loss of female figures in life can be compared
to his main characters in 'Ligeia' or 'The Fall of the House of Usher'
(Brooks 9/10/96).
- "Hop-Frog: The Opera": Click
here to see the libretto for an operatic adaptation of "Hop-Frog"
by Todd Lasher, a student at the University of North Carolina at Chapel
Hill.
Eureka
- Publication: 1849
- Daniel Hoffman argues: "It is Poe's contention that 'simplicity'
equals Unity, and that the entire Universe has been constituted from a
'primordial particle,' willed by God" (288).
"The Bells"
- Publication: 1849
- What is onomatopoeia? How does Poe use it in this poem?
- How does the meaning of the bells change over the course of the poem?
- "The numbing patterns in "The Bells" also function to
display Poe's obsessive nature as well as to juxtapose the words with an
actual systematic ringing of bells" (Daigneault 8/27/96)
- "Part three of the poem begins a change in the tone of the poem.
Now Poe is describing bells of terror and how they shriek. In line forty-six
Poe uses repetition of the word "higher" to describe the leaping
of the bells. Once again Poe uses the word "bells" repetitively,
representing the rhythm that they create. But this time the bells do not
create a sense of well-being, but rather a 'clamor and claning.' In part
three of the poem, the bells develop into 'a groan.' People are described
as 'tolling, tolling, tolling' and as 'ghouls' who are ruled by the ringing
of the bells. In the ending of the poem, Poe repeats the word "time,"
"bells," and "knells" in order to create the ultimate
images. The final line of the poem describes the way Poe interprets the
bells: 'To the moaning and the groaning of the bells'" (Kimmel 8/26/96).
- "Poe uses this type of device in each stanza to speak of a different
type of bell, and he does it very effectively. Also, at the end of each
stanza, he uses a repetition of seven 'bells,' which seemed to remind me
of a collection of many different types of bells all ringing simultaneously"
(Jakeman 8/27/96).
Bibliography
- Asselineau, Roger. "Edgar Allan Poe." Pamphlets on American
Writers No. 89, Minneapolis, 1970. (Reprinted in Clarke, 41-66.)
- Baldwin, Kara. Journal for English 28. University of North Carolina
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- Beaver, Harold. "Introduction." The Narrative of Arthur
Gordon Pym. Middlesex, England: Penguin, 1975. 7-30.
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at Chapel Hill. September 10, 1996.
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at Chapel Hill. August 27, 1996.
- Canada, Mark. Poe in His Right Mind. Dissertation. University
of North Carolina at Chapel Hill. 1997.
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University of North Carolina at Pembroke. Pembroke, North Carolina. February
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© Mark Canada, 1997
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