Edgar Allan Poe
1809-1849
Life
Family
-
Father: David Poe, an actor, abandoned the family around 1810.
-
Mother: Elizabeth Poe, an actress, died of tuberculosis in 1811.
-
Foster parents: Tobacco merchant John Allan and his wife, Frances Allan,
cared for Poe while he was young, but never legally adopted him.
-
Wife: Poe married his cousin Virginia Clemm when she was 13 years old.
After a long bout with tuberculosis, she died in 1847.
Homes
-
Boston, Massachusetts (1809, 1827)
-
Richmond, Virginia (c.1811-1815, 1820-1825, 1826-1827, 1835-1837, 1849)
-
England and Scotland (1815-1820)
-
Charlottesville, Virginia (1826)
-
Sullivan's Island, South Carolina (1827)
-
West Point, New York (1830-1831)
-
New York, New York (1831, 1837-c.1838, 1844-1846)
-
Baltimore, Maryland (1829-1830, 1831-1835)
-
Philadelphia, Pennsylvania (1838-1844)
-
Fordham, New York (1846-1849)
Occupations
-
Soldier
-
Editor and literary critic
-
Author
Chronology
·1809:
Born in Boston on January 19 to David Poe, an actor, and Elizabeth Poe,
an actress
·c.
1810: David Poe abandons the family
·1811:
Elizabeth Poe dies in Richmond; John Allan, a tobacco merchant, and Frances
Allan take in Poe, but never adopt him.
·1815-20:
Lives with the Allans in England and Scotland before the family returns
to Richmond
·1826:
Attends the University of Virginia, where he covers the walls of his dormitory
room with sketches and strikes at least one classmate as gloomy and morose.
In less than a year, Allan removes him, ostensibly because of gambling
debts Poe incurred.
·1827:
Goes to Boston, where he publishes Tamerlane and Other Poems
·1827:
Joins Army and serves on Sullivan's
Island, setting of "The Gold-Bug"
·1829:
Leaves Army; publishes Al Aaraaf, Tamerlane, and Minor Poems
·1830:
Enrolls at West Point with Allan's help
·1831-35:
Deliberately has himself dismissed from West Point. After a short stint
in New York City, where he publishes "Israfel," "To Helen," and other works
in Poems, Poe moves to Baltimore
with his aunt, Maria Clemm, and makes a living writing nonliterary material.
In 1833, he wins a prize for "MS Found in a Bottle," which appears in the
Baltimore Sunday Visitor. John Allan dies in 1834.
·1835:
Poe becomes assistant editor of the Southern Literary Messenger
and moves back to Richmond.
He marries Maria Clemm's daughter and his cousin, 13-year-old Virginia
Clemm. In a letter to another poet, Poe boasts of the accuracy of his ear
and invokes musical terms such as "harmony" and "discords" to discuss poetry.
·1836:
Poe publishes a review in which he celebrates phrenology. Later, in 1841,
he will admit to being examined by several phrenologists.
·1837-39:
After raising the Messenger's circulation 700 percent but quarreling
with colleagues, Poe leaves and goes to work for Burton's Gentleman's
Magazine in Philadelphia. He publishes "Ligeia," The Narrative of
Arthur Gordon Pym, and other works.
·1840:
Publishes Tales of the Grotesque and the Arabesque, a book of previously
published stories, including "William Wilson" and "The Fall of the House
of Usher."
·1841-42:
Works for Graham's Magazine in Philadelphia; publishes "The Murders
in the Rue Morgue," "The Masque of the Red Death," and "The Pit and the
Pendulum."
·1843:
Works for The Saturday Museum in Philadelphia and publishes "The
Tell-Tale Heart," "The Gold-Bug," and "The Black Cat."
·1844:
Moves to New York, where he works for the Evening Mirror and the
Broadway Journal.
·1845:
Poe wins national fame with "The Raven," published in the Evening Mirror
and in The Raven and Other Poems. At the peak of his popularity,
he produces a five-part plagiarism series that, among other things, charges
Henry Wadsworth Longfellow with "the most barbarous class of literary piracy."
In Boston, after promising to write and read a new poem for a convocation,
Poe instead dusts off the 16-year-old, windy, and none-too-popular "Al
Aaraaf." Listeners leave early.
·1846:
Poe moves to Fordham, New York, with Virginia. Although ill, he publishes
"The Cask of Amontillado," "The Philosophy of Composition," and other works.
·1847:
Virginia dies of tuberculosis. Poe publishes "Ulalume." Around this time,
according to a letter the Poes' nurse wrote in 1875, Poe shows signs of
a lesion on one side of his brain.
·1848:
Poe writes in a letter that he has tried to commit suicide.
·1849:
En route to Philadelphia from Richmond, where he had arranged to marry
Sarah Elmira Royster, Poe stops in Baltimore, where he is found unconscious
on the street. He dies four days later on October 7.
Themes and issues
Edgar Allan Poe--author of the "The Raven" and "The
Tell-Tale Heart," vituperative critic, and troubled man--is one of the
world's most famous and controversial writers. For works such as "The Raven,"
which has been called the best-known poem in the Western Hemisphere, he
has assumed a place among the popular imagination alongside William
Shakespeare, Mark Twain, and Thomas Malory, author of the most famous Arthurian
romance, Le Morte D'Arthur. Responses to him have been more
ambivalent in literary circles, however. French writers, particularly Charles
Baudelaire, have hailed Poe as a superior genius, and his British and American
admirers include George Bernard Shaw, Robert Frost, Richard Wilbur, and
Willa Cather. Somewhat less favorable reactions have come from the American
novelist Henry James, who sniped, "An enthusiasm for Poe is the mark of
a decidedly primitive stage of reflection" (Clarke 209), and British writer
Aldous Huxley, who said: "To the most sensitive and high-souled man in
the world we should find it hard to forgive, shall we say, the wearing
of a diamond ring on every finger. Poe does the equivalent of this in his
poetry; we notice the solecism and shudder" (Clarke 251).
Among the general public, Poe is known primarily for his mastery of
the Gothic genre. Made popular in the 18th century and early 19th
century by British writers such as Horace Walpole and Mary Shelley, Gothic
literature has a number of conventions, including evocations of horror,
suggestions of the supernatural, and dark, exotic locales such as castles
and crumbling mansions. Poe's short stories "The Fall of the House of Usher"
and "Ligeia" are both classic examples of the genre. Poe also has earned
a reputation among general readers for his musical poems, such as
"Annabel Lee" and "The Bells," and his fascination with death, particularly
the death of women--a subject that has been studied by the biographers
Kenneth Silverman and Marie Bonaparte, as well as others. Perhaps Poe's
most enduring contribution to popular culture has been his invention of
the detective story. His chief detective, C. Auguste Dupin, and
stories such as "The Murders in the Rue Morgue" have inspired countless
imitators, most notably Sir Arthur Conan Doyle, creator of Sherlock Holmes.
Much of Poe's popularity has grown out of a fascination with his peculiar,
tortured life. Abandoned by his father while he was still an infant, he
lost his mother to tuberculosis before he was three years old. Partially
because of his own petulance, he frequently fought with his foster father,
John Allan, who withdrew Poe from the University of Virginia before he
had completed a year there. While in his mid-20s, he married his 13-year-old
cousin Virginia Clemm and for the next several years maintained an unusual
relationship with Virginia, whom he called "Sissy," and her mother, whom
he sometimes treated as his own mother. For several years in the 1840s,
he suffered through Virginia's bout with tuberculosis, finally losing her
in 1847. Always poor, he continually ruined opportunities for success by
embarrassing himself and antagonizing important figures. Several incidents,
including a suicide attempt, suggest that Poe suffered from some kind of
mental illness, and the modern researcher Kay Redfield Jamison has presented
compelling evidence that he was manic-depressive. Even after death, misfortune
haunted Poe. Rufus Griswold, an enemy whom Poe curiously had chosen to
be his literary executor, wrote a condemnatory obituary, which begins:
"Edgar Allan Poe is dead. He died in Baltmore the day before yesterday.
This announcement will startle many, but few will be grieved by it.
The poet was well known personally or by reputation, in all this country;
he had readers in England, and in several states of Continental Europe;
but he had few or no friends and the regrets for his death will
be suggested principally by the consideration that in him literary art
lost one of its most brilliant, but erratic stars" (69). In another work,
Griswold further tarnished Poe's reputation by misquoting his letters and
overplaying Poe's drinking problem, which modern scholars attribute to
a low tolerance for alcohol rather than habitual abuse. The physical and
mental struggles of this life emerged in fictional form in Poe's highly
autobiographical writings. Calling Poe "the hero of all his tales,"
the critic Roger Asselineau has written: "If Roderick Usher, Egaeus, Metzengerstein,
and even Dupin are all alike, if Ligeia, Morella, and Eleonora look like
sisters, it is because, whether he consciously wanted to or not, he always
takes the story of his own life as a starting point, a rather empty story
on the whole since he had mostly lived in his dreams, imprisoned by his
neuroses and obsessed by the image of his dead mother" (60). To support
this assertion, Asselineau cites Poe's own testimony: "The supposition
that the book of the author is a thing apart from the author's Self
is, I think, ill-founded" (Asselineau 52).
While literary scholars have analyzed all of these aspects of Poe's
work, they have studied many more, as well. Of particular interest is Poe's
fascination with psychology. An outspoken admirer of phrenology, a pseudoscience
based on the premise that various functions are controlled by specific
regions of the brain, he tirelessly explored subjects such as self-destruction,
madness,
and imagination in works such as "The Imp of the Perverse," "William
Wilson," and "Ulalume." If the mind was Poe's favorite place, it should
come as no surprise that many of his tales are set there. Stories such
as "Ligeia," "Landor's Cottage," "The Pit and the Pendulum," "MS Found
in a Bottle," and The Narrative of Arthur Gordon Pym all make more
sense when read as journeys into and around the mind rather than accounts
of the physical world. Specifically, I have argued in Poe in His Right
Mind that Poe had an unusually potent right cerebral hemisphere--which
many researchers believe plays an important part in visual imagery, music,
emotions, reverie, and self-destructive urges--and tapped the resources
of this psychological region to create his extraordinarily powerful works.
Poe's literary criticism, which he produced in great volume as
editor of the Southern Literary Messenger and other publications,
also has attracted attention from scholars. Indeed, Poe is the only major
American writer to excel in poetry, fiction, and criticism. In an era when
writers such as Ralph Waldo Emerson, Henry Wadsworth Longfellow, and John
Greenleaf Whittier were using literature largely to pursue truth or inculcate
morals, Poe argued in "The Poetic Principle" that truth is not the object
of literature and condemned what he called "the heresy of The Didactic."
Indeed, a close look at Poe's work reveals almost no extended attention
to contemporary or even universal social issues, such as community, democracy,
slavery, and national identity. Instead, he praised the "poem per se--the
poem which is a poem and nothing more--this poem written solely for the
poem's sake." "Beauty," he wrote in "The Philosophy of Composition," "is
the sole legitimate province of the poem." In his regard for beauty, "effect,"
and form, Poe anticipated the critical principles of many later
writers.
Works
"Al Aaraaf"
-
The literary critic Daniel Hoffman has argued that Poe longed for a realm
separate from--indeed superior to--base, material reality. In "Al Aaraaf,"
Hoffman writes, Poe "writes as though the real world were completely irrelevant"
(38). Citing details from this poem, agree or disagree with Hoffman's argument.
-
Hoffman also has written: "The heart it is, in Edgarpoe's divisive psychology,
which suffers, which feels the miserable passions of love-longing,
of loss, of sorrow, of grief never-ending. The soul it is which rises above
these passions, poor miserable human afflictions that they are, by partaking
itself and taking the reader toward a realm of pure being--or pure nonbeing--where
passion is unknown" (Hoffman 93). Apply this idea to "Al Aaraaf."
"Romance"
-
Publication: 1829
-
What does the speaker mean in saying: "I fell in love with melancholy"
and "I could not love except where Death / Was mingling his with Beauty's
breath"? How might we apply these lines to other Poe works?
-
What is significant about the place where the speaker learned his alphabet?
Compare this poem with "Sonnet--To Science."
"The City in the Sea"
-
Publication: 1831
-
What are some of the images in this poem? How are they similar? How do
they help Poe create his effect?
-
"No swellings tell that winds may be / Upon some far-off happier sea- /
No heavings hint that winds have been / On seas less hideously serene."
How do you interpret these lines?
-
"In order to demonstrate the horrid stillness of the city in the sea, Poe
describes how evident it is when one small stir occurs in the form of a
ripple in the sea. While some places which are entirely motionless would
seem to have a peaceful and serene feel, the adjectives Poe uses to describe
this city in the sea produce the adverse effect. With references to stone
fixtures, melancholy waters, gravesides, and death, Poe portrays the image
of a city wihout a soul. Poe could be drawing comparisons between the city
and a decaying human body as both are completely motionless, silent, and
lacking of a soul" (Butler 8/27/96).
-
"One particularly striking part of the poem is when Poe speaks of Death
peering down at the city from his 'proud tower' (lines 28-29). This emphasizes
that Death is the ruler of the land, who is held in high respect" (Smith
8/27/96).
"To Helen"
-
Publication: 1831
-
Who is Helen? How does this allusion help Poe convey meaning and emotion?
-
Note the famous lines: "To the glory that was Greece, / And the grandeur
that was Rome."
-
"Self-torture is also apparent in many of Poe's love poems to beautiful,
but untouchable, women, as is the case in "To Helen" and "Ligeia" (Baldwin
9/3/96).
"Israfel"
-
Publication: 1831
-
What is Israfel?
-
What are some of the key lines in this poem, and why?
-
What does the speaker mean in saying: "Our flowers are merely-flowers"?
-
What is the status of language in this poem? Compared to music, is language
effective or weak?
-
What is the meter in the poem? What is the rhyme scheme? How do these features
of sound shape your understanding of the poem's meaning?
"MS. Found in a Bottle"
The narrator discovers the word "DISCOVERY" on a sail. What kinds
of discoveries take place in this story?
-
What is unusual about the areas the narrator describes in this story?
-
At one point in the story, the Swede cries: "See! See!" How might we interpret
his words?
-
Daniel Hoffman argues that the narrator's journey suggests a journey back
into the womb, and thus into unity and our origins (148-149).
"Berenice"
-
Publication: 1835
-
How does the narrator describe his place of birth? What does he mean by
a "palace of imagination"? What other Poe stories take place in similar
locales, and what does this pattern say about Poe's conception of literature
and the mind?
-
Why does the narrator commit his gory crime?
-
"Since the narrator keeps the teeth, he appears to be attempting to hold
on to the one he loves even after she is gone. This also reminds one of
Poe because he seems to be trying to hold on to and keep those women in
his life that he tragically lost" (Jakeman 4).
-
After Poe's death, the editor Rufus Griswold, who has become infamous for
the calumny he spread about Poe, wrote: "He was at times a dreamer--dwelling
in ideal realms--in heaven or hell, people with creations and accidents
of the his brain. He walked the streets, in madness or melancholy, with
lips moving in indistinct curses, or with eyes upturned in passionate prayers
. . ." (72). Why do you suppose contemporary readers familiar with this
story and others by Poe would be inclined to believe this account?
"Shadow"
-
Publication: 1835
-
Where does this story take place? How does this setting function in the
story?
"Ligeia"
-
Publication: 1838
-
What kind of woman is Ligeia? In what ways does she resemble other women
in Poe's works, such as Helen and Ulalume? In what ways does she resemble
a Muse?
-
What is the nature of the narrator's fascination with Ligeia?
-
How effective is language in this tale?
-
How do the images help Poe create an effect in this work?
-
"The whole basic idea of this story seems to imply that if [people keep]
on thinking of those loved ones that they have lost, then these loved ones
will come back to them, just as the dead Ligeia came back to the narrator
of the story. This can be directly related to Poe's life because he did
lose so many women in his life. He was very distraught over all of these
losses and would obviously be interested in seeing these women again. Therefore,
he would always have that hope of being reunited with the women he loved,
and this hope is genuinely reflected in his telling of the story 'Ligeia'"
(Jakeman 5).
-
Why do you think the narrator of this story, like many others in Poe's
tales, is not named. Consider this interpretation from literary critic
Daniel Hoffman: "Birthplace, parentage, ancestry--these are the attributes
of body. To the soul they are inessential accidents. And the direction
of Poe's mind, the thrust of his imagination is away from the body and
toward the spirit, away from the 'dull realities' of this world, toward
the transcendent consciousness on 'a far happier star'" (Hoffman 206).
"William Wilson"
-
Publication: 1839
-
Who or what is William Wilson? What word is hidden twice in his name, and
what might this pattern suggest? Consider the Glanville quotation in "Ligeia."
-
How does Poe describe Dr. Bransby's school? What do these features suggest?
-
William Wilson tells the narrator: "In me didst thou exist--and, in
my death, see by this image, which is thine own, how utterly thous hast
murdered thyself" What does he mean?
-
"In the final scenes of this story, I was confused about who was actually
murdered. The image that pervaded as I read was that of a madman who was
struggling bodily with himself. This last description of William's struggle
could be interpreted as a physical manifestation of his internal struggles"
(Hundley 9/3/96).
"The Fall of the House of Usher"
-
Publication: 1839
-
What is the House of Usher?
-
What Gothic conventions does Poe use in this tale? To what effect?
-
What similarities do you see in this story, "Berenice," "Ulalume," and
"Ligeia"?
-
What is the nature of Usher's relationship to Madeline?
-
In what ways is the House of Usher a "palace of imagination"?
-
Interpret this description of Roderick Usher: "By the utter simplicity,
by the nakedness of his designs, he arrested and overawed attention" (324).
-
What function does Usher's song, "The Haunted Palace," serve in the story?
-
In what ways does Usher resemble Poe? What do these similarities suggest?
-
Why does the entire house collapse at the end of the story?
-
"Poe many times writes things, and it is difficult to see whether they
occur or are just figments of imagination. In "The Fall of the House of
Usher," I had trouble deciphering whether the narrator really went in the
house or just concocted the story in passing" (Plonk 9/3/96).
-
"The description of the head of the household leaves a chilling view in
one's mind, and the man seems to be more of a ghost than a human" (Daugherty
9/5/96).
-
"Toward the beginning of the story, Poe implies that perhaps, indeed, his
story is nothing more than a fantasy when the narrator thinks to himself,
'there grew in my mind a strange fancy--a fancy so ridiculous, indeed,
that I but mention it to show the vivid force of the sensations which oppressed
me. I had so worked upon my imagination as really to believe that about
the whole mansion and domain there hung an atmosphere peculiar to themselves
and their immediate vicinity' (117). Here Poe actually states that the
narrator was making a conscious effort to create the atmosphere in his
mind" (Minis 9/3/96).
-
"In 'The House of Usher,' the main character, Roderick Usher, has a paralleling
relationship to the house. It is as if Poe simultaneously describes the
house and Usher. One example of this point is "the vacant and eye-like
windows" (116). Positioned in the paragraph pertaining to the house, not
only does this description personify the windows, but also the blank, disconnected
look of a person dwindling in health: Roderick Usher" (Wallen 9/3/96).
"The Murders in the Rue Morgue"
-
Publication: 1841
-
How would you characterize Dupin?
-
What does the narrator say about his intellect? Is it purely analytical?
-
What is his relationship to the narrator? The narrator says: "We existed
within ourselves alone." What does he mean?
-
What is their house like?
-
How does Poe make this detective story engaging?
-
Daniel Hoffman suggests that both Dupin and Poe are detectives seeking
to break a code--Dupin the clues to a crime, Poe the material details that
mask the mystery of the universe: "By analogy with the feat Dupin will
later perform at Poe's behest in disentangling the plot of Minister D----,
we can infer that if the detective, or to be more generic, the genius,
can crack the code of that Author, he has made himself coequal with the
perpetrator of the code" (127).
-
"Both of these stories ["Murders in the Rue Morgue" and "The Gold-Bug"]
illustrate how a human approaches a problem and comes to a resolution.
He explains in intricate detail how a code was broken in "The Gold-Bug,"
which parallels another code he spoke of in "The Philosophy of Composition":
that of writing a poem. To me, these stories seem to be a metaphor for
his own thought processes when approaching the challenge of writing either
prose or a poem" (Hundley 9/10/96).
"The Descent into the Maelstrom"
-
Daniel Hoffman likens this descent to the human tendency toward self-destruction,
which Poe describes in "The Imp of the Perverse" (139).
"The Masque of the Red Death"
-
Publication: 1842
-
How did the story affect you? Why? What elements contribute to this effect?
-
In what ways does Prince Prospero's abbey resemble other settings in Poe's
tales?
-
Analyze Poe's prose. How does he create interesting sound effects with
his sentences?
-
What is Prince Prospero trying to do? Do you see any metaphors or symbols
at work in the plot and setting of the story?
-
What is the significance of the clock?
-
According to the modern model of the human brain, the left hemisphere controls
language and other sequential information while the right hemisphere is
responsible for visual images, certain musical properties, dreams, emotions,
and self-destructive urges. In what ways does "The Masque of the Red Death"
appeal to readers' right brains?
-
"I believe that Prince Prospero made up this imaginary escape from the
Red Death as a way of dealing with the notion that he might be killed by
this monstrous disease. By creating this castle (in his mind), he felt
the was safe from the plague. However, reality hits the prince and drags
him away from his make-believe castle when the Red Death captures and kills
him" (Smith 9/3/96).
-
University of North Carolina student Kara Baldwin has pointed out that
Poe "uses short, concise phrases and the use of commas consistently to
add to the suspense by giving a feeling that the reader will never get
to the end, but he knows something tragic and gruesome is going to happen
when he does" (Baldwin 9/10/96). Citing sentences from "The Masque of the
Red Death," make your own observations on Poe's style.
"The Pit and the Pendulum"
-
Publication: 1842
-
Where is the narrator?
-
What images stand out in this story? Why?
-
What is the significance of the narrator's two chief foes, the pit and
the pendulum?
-
The literary critic Daniel Hoffman has argued that Poe, by making misery
and horror the subject of his literature, subjects these phantoms to his
control and thus enjoys some dominion over them (93-95). Based on your
interpretation of this story, would you agree with Hoffman's argument?
Why or why not?
"The Gold-Bug"
-
Publication: 1843
-
What is the point of this story? Is Poe creating an effect here, or is
he after a different goal? How does he achieve this goal?
-
Poe loved puzzles and boasted in his editor's columns about his ability
to solve any cryptogram. In what ways does this story reflect this fascination
with puzzles, particularly word games? What do Poe's puzzles say about
the nature of language?
-
How does Poe depict Jupiter? How might this characterization reflect Poe's
personal attitudes and the context in which he lived and wrote?
-
What might the treasure symbolize? Do you see any significance in the fact
that the characters must go through the left eye to find it?
-
Why does the narrator suspect that Legrand is mad? How does Poe define
madness? See "Berenice," "Eleonora," "The Fall of the House of Usher,"
"The Black Cat," and "The Tell-Tale Heart."
-
"Both of these stories ["Murders in the Rue Morgue" and "The Gold-Bug"]
illustrate how a human approaches a problem and comes to a resolution.
He explains in intricate detail how a code was broken in "The Gold-Bug,"
which parallels another code he spoke of in "The Philosophy of Composition":
that of writing a poem. To me, these stories seem to be a metaphor for
his own thought processes when approaching the challenge of writing either
prose or a poem" (Hundley 9/10/96).
"The Imp of the Perverse"
-
"I was struck by his idea of human nature and the innate desire to inflict
harm upon oneself. As twisted as this may sound, I feel to some extent
this is true. I have heard people say before that they have the urge to
throw themselves off a high cliff when on a mountain. Of course, they never
would, but the desire still remains. Likewise, people tend to feel sorry
for themselves and wallow in their self-pity. This could be attributed
to Poe's idea of self-torture" (Plonk 9/10/96).
-
"I think this shows Poe may have been attention-deprived and liked to do
bad things to get the attention of others . . . ." (Ryan 9/10/96).
"The Black Cat"
-
Publication: 1843
-
Daniel Hoffman sees the Imp of the Perverse as the individual's desire
for annihilation, which in Poe's cosmogony means a return to the original
state of unity: "Thus, to sum up, the Imp of the Perverse is, psychologically,
that impulse which contradicts the individuation of the self: that yearning
for self-destruction which expresses the soul's longing to return to the
unity and primal simplicity from which it came" (297). Do you see any evidence
of this "desire for annihilation" in other works by Poe? Explain.
-
The narrator "first steps into his place [in the mind] when he returns
home intoxicated and gouges his cat's eye out. Or is this a time when he
has stepped out of his "Place in the mind"? Could this man be an
criminally insane monster whose fits of rage are controlled by a continuous
escape to non-reality? When he returns to reality, he loses control and
murders his cat or wife. Clearly he is in a different mental location during
his acts of violence than when he is discussing his love for animals. The
only question is which location is his real self and which is a place in
his mind" (Lasher 9/2/96).
"The Balloon Hoax"
-
Disguised as a news account, this story "was actually taken seriously by
the New York Sun, and for the day or so between receipt of the 'report'
and a reply, by post, to the paper's request for confirming details from
South Carolina, the Balloon Hoax was the talk of the town" (Hoffman 156).
"Dream-Land"
-
Publication: 1844
-
What is distinctive about the locale in this poem?
-
What patterns do you see in the images of the poem?
-
Why would Poe want to travel to a place that is "OUT OF SPACE-OUT OF TIME"?
Why does his narrator say: "For the heart whose woes are legion / 'T is
a peaceful, soothing region"? How might this characterization of "Dream-Land"
fit with the "palace of imagination" Poe describes in "Berenice"?
-
"Here with the first mention of NIGHT with a black throne and of dim Thule
the poet sets the scene of darkness and depression. This then cues the
reader that the dreamland is not a land of dreams as might have first been
expected, but this dreamland of Poe is in reality a land of nightmare and
despair" (Gregory 8/27/96).
-
"As the poem progresses, we see that in this land of dreams the speaker
meets memories from his past. These memories we see are the forms of dead
friends wandering through this land of despair wearing white shrouds. This
is interesting due to the number of important people in Poe's life who
died during his lifetime. This land of dreams we learn cannot be exposed
to the 'weak human eye,' a reference apparently saying that these memories
can only be dealt with in the subconscious world of sleep and would be
too much for the human conscious to bear" (Gregory 8/27/96).
"The Raven"
-
Publication: 1845
-
What is the tone of this poem? How do the images, setting, language, and
use of poetic techniques such as repetition shape this tone?
-
What motivates the narrator to keep asking his questions?
"The Philosophy of Composition"
What does Poe say he is trying to do in his work?
-
Why does he use the metaphor of a dramatic set (trap doors, red paint,
step-ladders) for the creative process?
-
What are the key elements of his formula? What seems to be missing from
Poe's formula?
-
What is the main difference between Poe's approach to literature and the
Transcendentalists' approach?
-
Where do you see Poe following his own advice outside "The Raven"?
-
Daniel Hoffman suggests that part of Poe's motivation behind writing "The
Philosophy of Composition" is the desire to emulate God in the act of creation:
"'Thought, for Poe, is the activity by which man most closely resembles
God. Ergo the most puissant man is he whose mental processes most closely
resemble, in their operation if not in their scope, those of the deity.
. . . He is indeed just such a 'thinker' in his 'Philosophy of Composition,'
a master-creator working out the details of his preconceived plan, observing
himself in the act of conceiving, choosing, shaping, succeeding" (96).
"The Cask of Amontillado"
-
Publication: 1846
-
What is irony, and what examples can you cite in this story? How does the
irony function?
-
What motivates the narrator to bury Fortunato?
-
This story contains some examples of "dark humor"--that is, material that
is simultaneously disturbing and funny. Identify and analyze some
of this humor in the story.
-
Like "William Wilson" and other works by Poe, this story features dual
characters who may symbolize psychological entities or states. Paying
especially close attention to the story's conclusion, explain how Montresor
and Fortunato represent two sides of a human mind.
-
In what ways is the story similar to other Poe works, such as "Hop-Frog"
and "The Fall of the House of Usher"?
-
The inscription--"Nemo me impune lacessit (No one insults me with impunity)"--closely
resembles Poe's own words to his publisher at Gentleman's Magazine:
"If by accident you have taken it into your head that I am to be insulted
with impunity I can only assume that you are an ass" (Silverman 316).
What other elements in this story and Poe's life suggest that "The Cask
of Amontillado" has autobiographical elements?
-
The critic Daniel Hoffman has suggested that Poe, trapped in his real life
by circumstance, sought control and freedom in his mind and art: "All that
is left to this headstrong and penurious youth are his dreams, his vain
imaginings, which he spells out in chiming, rhyming lines. Edgar has no
recourse but to become the hero of his own imagination" (28). Elsewhere,
Hoffman writes: "Poe, poor Edgarpoe, the penniless orphan, the abandoned
and lovelorn boy, cognizant of his impotence in the affairs of men and
the love of women, conceives himself as a self-begotten deity, the infinite
I AM made finite, given a habitation and a name. Name of Edgar Allan Poe"
(46). Use details from this story--and, if you like, one or two others--to
support Hoffman's argument.
"Ulalume"
-
Publication: 1847
-
Where is the action in this poem taking place? Consider the narrator's
partner in conversation: Psyche.
-
Why does the narrator return to his lover's tomb?
-
What similarities do you see in this poem and "The Raven"?
-
Apply the following ideas of literary critic Daniel Hoffman to "Ulalume":
"I propose that Edgar adapted the ballad convention in two ways. One set
of his lyrical ballads--'El Dorado,' 'Annabel Lee,' and 'For Annie'--tell
their tales in straightforward fashion, without refrains, the style approximating
that of 'Israfel,' 'To One in Paradise,' and the songs in 'Al Aaraaf.'
The narrative content in these poems deals with the putatively successful
escape of the speaker from the 'horrible throbbing / At heart,' from the
'fever called living.' The other set of Edgarpoe's ballads includes 'Lenore,'
'Ulalume,' and 'The Raven': ballads wildly declaimed to a madder music,
an insanely inescapable meter and the demented recurrences of far-fetched
rhyme and interior rhyme. In these the speaker is desperately trying to
burst out of the prison of his passions, but he cannot do so; he is trapped,
and can only endure the thumping repetitions of a refrain like 'Nevermore'"
(69).
"Hop-Frog"
-
Publication: 1849
-
Who is the protagonist of this story? Why? How is this protagonist atypical?
-
Who is the antagonist of this story? How do you know?
-
What is the significance of Hop-Frog's choice of costume for the king and
his ministers?
-
In what ways is this story autobiographical?
-
"A big parallel can be drawn between the story and Poe's life. Poe seems
to be regarding alcohol as an evil that is being conquered. This description
can be formed from his life because alcohol was many times an evil for
Poe which he could not defeat. Therefore, this story would serve as an
example of the hope that Poe had that he would one day be able to overcome
his battle with alcohol" (Jakeman 6).
-
Important incidents and aspects of Poe's life can universally be seen throughout
his works. For instance, his low alcohol tolerance level can be related
to his main character in the story 'Hop-Frog,' both his gambling and drinking
problems can be associated with those of the narrator in 'William Wilson,'
and his continued loss of female figures in life can be compared to his
main characters in 'Ligeia' or 'The Fall of the House of Usher' (Brooks
9/10/96).
-
"Hop-Frog:
The Opera": Click here to see the libretto for an operatic adaptation
of "Hop-Frog" by Todd Lasher, a student at the University of North Carolina
at Chapel Hill.
Eureka
-
Publication: 1849
-
Daniel Hoffman argues: "It is Poe's contention that 'simplicity' equals
Unity, and that the entire Universe has been constituted from a 'primordial
particle,' willed by God" (288).
"The Bells"
-
Publication: 1849
-
What is onomatopoeia? How does Poe use it in this poem?
-
How does the meaning of the bells change over the course of the poem?
-
"The numbing patterns in "The Bells" also function to display Poe's obsessive
nature as well as to juxtapose the words with an actual systematic ringing
of bells" (Daigneault 8/27/96)
-
"Part three of the poem begins a change in the tone of the poem. Now Poe
is describing bells of terror and how they shriek. In line forty-six Poe
uses repetition of the word "higher" to describe the leaping of the bells.
Once again Poe uses the word "bells" repetitively, representing the rhythm
that they create. But this time the bells do not create a sense of well-being,
but rather a 'clamor and claning.' In part three of the poem, the bells
develop into 'a groan.' People are described as 'tolling, tolling, tolling'
and as 'ghouls' who are ruled by the ringing of the bells. In the ending
of the poem, Poe repeats the word "time," "bells," and "knells" in order
to create the ultimate images. The final line of the poem describes the
way Poe interprets the bells: 'To the moaning and the groaning of the bells'"
(Kimmel 8/26/96).
-
"Poe uses this type of device in each stanza to speak of a different type
of bell, and he does it very effectively. Also, at the end of each stanza,
he uses a repetition of seven 'bells,' which seemed to remind me of a collection
of many different types of bells all ringing simultaneously" (Jakeman 8/27/96).
Bibliography
-
Asselineau, Roger. "Edgar Allan Poe." Pamphlets on American Writers
No. 89, Minneapolis, 1970. (Reprinted in Clarke, 41-66.)
-
Baldwin, Kara. Journal for English 28. University of North Carolina at
Chapel Hill. September 3, 1996.
-
---. Journal for English 28. University of North Carolina at Chapel Hill.
September 10, 1996.
-
Beaver, Harold. "Introduction." The Narrative of Arthur Gordon Pym.
Middlesex, England: Penguin, 1975. 7-30.
-
Brooks, Robbie. Journal for
English 28. University of North Carolina at
Chapel Hill. September 10, 1996.
-
Butler, Chris. Journal for English 28. University of North Carolina at
Chapel Hill. August 27, 1996.
-
Canada, Mark. Poe in His Right Mind. Dissertation. University of
North Carolina at Chapel Hill. 1997.
-
---. Puzzling
Poe. Workshop on teaching Poe. University of North Carolina at Pembroke.
Pembroke, North Carolina. February 25, 1997.
-
Clarke, Graham, ed. Edgar Allan Poe: Critical Assessments. Vol.
1. Mountfield, England: Helm Information, 1991.
-
Daigneault, Ralph. Journal for English 28. University of North Carolina
at Chapel Hill. August 27, 1996.
-
Dameron, J. Lasley. "Pym's Polar Episode: Conclusion or Beginning?" Poe's
Pym: Critical Explorations. Ed. Richard Kopley. Durham: Duke University
Press, 1992. 33-43.
-
Daugherty, Walt. Journal for English 28. University of North Carolina at
Chapel Hill. September 5, 1996.
-
The Edgar Allan Poe Museum.
1997. www.poemuseum.org (October 2, 1997).
-
Gregory, Andy. Journal for English 28. University of North Carolina at
Chapel Hill. August 27, 1996.
-
Griswold, Rufus. "Death of Edgar Allan Poe." New York Daily Tribune
October 1949. (Reprinted in Clarke 69-74.)
-
Hoffman, Daniel. Poe Poe Poe Poe Poe Poe Poe. Garden City, N.Y.:
Doubleday, 1972.
-
Irwin, John T. "The Quincuncial Network in Poe's Pym." Poe's Pym: Critical
Explorations. Ed. Richard Kopley. Durham: Duke University Press, 1992.
175-187.
-
Hundley, Ann. Journal for English 28. University of North Carolina at Chapel
Hill. September 3, 1996.
-
---. Journal for English 28. University of North Carolina at Chapel Hill.
September 10, 1996.
-
Jakeman, David. Journal for English 28. University of North Carolina at
Chapel Hill. August 27, 1996.
-
---. "Poe's Works as a Reflection of His Life." English 28. University
of North Carolina at Chapel Hill. Fall 1996.
-
Kennedy, J. Gerald. "Pym Pourri: Decomposing the Textual Body." Poe's
Pym: Critical Explorations. Ed. Richard Kopley. Durham: Duke University
Press, 1992. 167-174.
-
Kimmel, Jeremy. Journal for English 28. University of North Carolina at
Chapel Hill. August 27, 1996.
-
Lasher, Todd. Journal for English 28. University of North Carolina at Chapel
Hill. September 2, 1996.
-
Minis, Sarah. Journal for English 28. University of North Carolina at Chapel
Hill. September 3, 1996.
-
Plonk, Sara. Journal for English 28. University of North Carolina at Chapel
Hill. September 3, 1996.
-
---. Journal for English 28. University of North Carolina at Chapel Hill.
September 10, 1996.
-
Poe, Edgar Allan. Essays and Reviews. New York: Library of America,
1984.
-
---. Poetry and Tales. New York: Library of America, 1948.Quinn,
Arthur Hobson. Edgar Allan Poe: A Critical Biography. New York:
D. Appleton-Century Company, 1941.
Click
on "The Raven" while at this site and hear actor Richard Bauer read "The
Raven."
“Present At the Creation: ‘The Raven.’” Morning
Edition.14 January 2002.National
Public Radio.15 January 2002.<http://www.npr.org/ramfiles/me/20020114.me.13.ram>.
This
report discusses Poe’s composition of his most famous poem.
-
Ryan, Cory. Journal for English 28. University of North Carolina at Chapel
Hill. September 10, 1996.
-
Silverman, Kenneth. Edgar A. Poe: Mournful and Never-ending Remembrance.
New York: HarperCollins, 1991.
-
Smith, Jenny. Journal for English 28. University of North Carolina at Chapel
Hill. August 27, 1996.
-
---. Journal for English 28. University of North Carolina at Chapel Hill.
September 3, 1996.
-
Thomas, Dwight, and David K. Jackson. The Poe Log: A Documentary Life
of Edgar Allan Poe 1809-1849. Boston: G.K. Hall & Co., 1987.
-
Wallen, Stephanie. Journal for English 28. University of North Carolina
at Chapel Hill. September 3, 1996.
©
Mark
Canada, 1997
Quoting any of the phrases or paraphrasing any of the ideas on this
site without citing this site is plagiarism, a serious form of academic
misconduct that can result in failure of a course, dismissal from a university,
or both.
If you use the citation style suggested by Janice
R. Walker, co-author of the Columbia Guide to Online Style and author
of "MLA-Style Citations of Electronic Sources" on the World Wide Web, a
reference to this site on a "Works Cited" page would appear as follows:
Canada, Mark, ed. "Edgar
Allan Poe." Canada's America. 1997. http://www.uncp.edu/home/canada/work/canam/poe.htm
(*).
*Inside the parentheses, type the date on which you
are viewing this site.