Colonial America, 1607-1783

 
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People

Places

  • Boston, Massachusetts
  • New York, New York 
  • Philadelphia, Pennsylvania
  • Virginia

Events

1648: Massachusetts Code enacted
1682:  Pennsylvania Great Law passed
1765: The Stamp Act   enforced
1767: The Townshend Act enforced
1770: Boston Massacre
1776: Sugar Molasses Act enforced 
1776: U.S. declares independence
1787: U.S. Constitution drafted

Resources

Crime and Justice in American History: Vol. I and II   by Eric Monkkonen and published by Meckler is a secondary source that gives an in-depth look at how the legal system of America has progressed thoughout its history. 

Law and People in Colonial America by Peter Hoffer was published by The John Hopkins University Press in 1992.  It is a secondary source that outlines the justice system of Colonial America and describes in detail how the system worked.

The Law of The Land by Charles Rembar is a secondary source that addresses everything from how evidence was presented for taxes and how they worked in colonial times.

The Transformation Of American Law, 1780-1860 by Morton Horwitz is a reputable secondary source full of a lot of facts about how the legal system has changed from the dates listed above.  This work addresses everything from common law to commercial law.

www.historychannel.com gives excellent insight into many events in world history.  It is the web site of the cable channel. 

www.britannica.com is an online encyclopedia. This secondary source offers general, concrete information on virtually every significant topic worldwide.

www.discoveryschool.com is a web site database designed for students and teachers.  Like britannica.com, this primary source offers specific information on various topics ranging from science to American history.  The following links are all links to sites that have original documents.

www.Federalist.com
www.yale.edu
w3.one.net

Looking for some information on a historical event? This is a great site with essays written by various authors.

http://odur.let.rug.nl/~usa/E/index.htm

This site contains a link to a page containing very thorough information about Benjamin Franklin.

http://odur.let.rug.nl/~usa/B/bfranklin/frankxx.htm

Updated November 12, 2001
© Mark Canada, 2001
mark.canada@uncp.edu

Law 

By Jennifer Tennile Langley, Michael Munger, Kenneth Litteral, Stephen Camper
Student's, University of North Carolina at Pembroke 2001

Legal Profession

Although highly educated and very prominent, lawyers during the Colonial Period did not always enjoy the prestige they do in modern society.  Their job description was also not as expansive as it is today.

Once the lawyers of the Colonial Period passed their bar exam, there were guaranteed positions for them.  Most lawyers were considered the elite of society. Most studied at esteemed universities such as Harvard College (now known as Harvard University).  Once they graduated, they worked in law enforcement or in political fields.  Many of the lawyers in the colonial times were forced to do things that they sometimes did not agree with. Lawyers such as Samuel Adams, James Otis and John Dickinson were forced to uphold British law even though they disagreed with it.  Examples of these laws were The Sugar Molasses Act of 1764, The Stamp Act of 1765 and The Townshend Acts.  Issues such as Taxation without Representation and forming a new united country were considered treason to discuss. 

Lawyers of the colonial period were among the most educated people of the colonies and therefore were the only individuals that were qualified to write acts of Congress and eventually the Decelaration of Independence. Lawyers were also the penmen of the revolution; many wrote books, newspaper columns, and Pamphlets supporting the patriots.

During the colonial time, lawyers were prominent in the South; however, the profession of law did not become popular until the eighteenth century. The main job of attorneys was not to represent clients but to write wills, manage estates, and advise clients on business manners.  Most of the colonies did not welcome lawyers and did not allow them to pratice for they did not trust them.  It was hard for a lawyer to make a living in the early colonies; therefore, not may lawyers made the trip from England.  In most cases lawyers were not even allowed to charge a fee for representing someone.  In extremist colonies, lawyers were not even allowed to practice.  When lawyers gained the right to charge for their service, they requested that they be allowed to bargain with the client over a price; this right would not be allotted until the middle of the nineteenth century.  Until then the legislative body set the price of what a lawyer would be paid. Most of the time it was a mere pittance. 

When lawyers were allowed to practice in the colonies, most of them were untrained and were mealy men and women that represented someone at the bar, as Hoffer states in his book (63).  As the profession grew more popular, more well-trained individuals started to represent the common man.  The newly trained lawyer brought with them a more complex language and ideals. The new practices of these lawyers were the start of common law.

17th Century

Lawyers during the 17th Century in Colonial North America were despised and the legal profession itself was prohibited in many courts.  As colonists emigrated to America from England, they brought with them ideals and prejudices.  The average English colonist was an uneducated, unemployed male who felt he had been oppressed and cheated by the upper-class elite of England.  Lawyers were part of this elite. The  English colonist went to America in order to escape the hands of the English elite, especially lawyers.  As colonies were forming, these colonists were intent on prohibiting lawyers from gaining a foothold in America.  The Massachusetts Bay charter of 1641, "Body of Liberties," prohibited lawyers from practicing law in that colony.  As stated in Lawrence Friedman's A History of American Law, during 1645, both Virginia and Connecticut had written laws prohibiting lawyers from the courts.  Another type of colonist also disliked the legal profession, although for other reasons - the Puritans. Puritans were a religious group who fled from religious persecution in Europe.  Puritans spread  a message of Divine Providence and Predestination in which they believed God predetermined what course a person's life would take and it was impossible for a person to change that course.  This upset most people who believed in salvation and atonement of their sins.  The Puritans were persecuted and shunned wherever they went until they finally came to America by way of Plymouth.  The Puritans had a notion of a new Utopia where everyone got along under the grace of God.  In this Utopia there would be no use for a legal profession of any sort because there would be no disputes.  In this Utopia, people's lives were to be centered around the Church and an "honorable" lively hood such as farming.  Puritans believed that lawyers would bring corruption and money-hungry, persecuting robber barons. When forming the Puritanical colonies such as Plymouth, emphasis was placed on the Church instead of the courts.  In Puritanical society, lawyers had no place.  However, with the increase of immigration to America and the coming of the Revolution, the legal profession would quickly become a popular and necessary profession.

18th Century 

Thomas Jefferson
  During the 1700's, Colonial America saw a dramatic rise in the popularity and amount of lawyers. Massive immigration fueled by the conflicts with England had created a necessity for those experienced in law.  The first professional lawyer was in South Carolina.  In 1699, Nicholas Trott set up his practice and quickly dominated the South Carolinian legal sector.  Population explosions had created a demand for lawyers and it was wise for merchants and the upper-class to have at least some training in law.  In fact, according to Friedman in A History of American Law, it was embarrassing to a Gentleman if he had no legal training.  Also, commoners who had legal training were highly respected and most would become pillars of the community.  At first, most lawyers were educated in England (such as Nicholas Trott), but with the expansion of such places of learning like Harvard College (Harvard University) and the College of New Jersey (Princeton), more lawyers were being trained in America.  The late 18th century was a time of turmoil and conflict. Disputes between the Colonies and England arose due to taxes and tariffs such as the Stamp Act of 1765 and the Townshend Acts of 1767.  This is the time when America's finest lawyers rose to speak out against Parliament and the English crown.  One of the most notable lawyers was Thomas Jefferson.  Jefferson was raised by wealthy parents and was educated at the College of William and Mary.  Jefferson wrote a pamphlet in 1774 entitled "A Summary View of the Rights of British America".  In it, he calls for natural rights of life, liberty, and property.  Jefferson also denied Parliament's authority over the colonies and refused to recognize any ties to England except the King.  Jefferson would go on to become president and use his philosophy of natural rights to shape the United States. 

A controversial figure of the time was James Otis (1725-1783). Otis graduated from Harvard in 1743 and passed the bar in 1748.  Practicing out of Boston, Otis supported the Revolution by stating the legal oppresiveness of British Parliament.  He was the man who coined the phrase "taxation without representation is tyranny".  Otis was controversial because he was prone to fits of mild insanity and in 1769, after a fight with a Crown officer, was rendered harmlessly insane. Otis died in 1783 after being struck by lightening. 

Lawyers who legally opposed British rule were widespread. One man would come to beknown as the "Penman of the Revolution"; his name was John Dickenson.  Dickenson was an English trained lawyer practicing out of Philadelphia.  Dickenson was a conservative who clashed with Benjamin Franklin over the sovereignty of the Crown Governor. Dickenson wrote "Letters from a Farmer in Pennsylvania" in 1678.  In it, Dickenson clearly states his love of English rule and goes through many English taxation policies.  He states the benefits and necessities of these acts and feels England is doing a good job of ruling.  Dickenson's feelings of England can clearly be seen in this passage from "Letters from a Farmer in Pennsylvania":  "The Parliament unquestionably possesses a legal authority to regulate the trade of Great Britain and all her colonies."  When he gets to the Stamp Act his tune changes.  Dickenson writes, "If Great-Britain can order us to come to her for necessaries we want, and can order us to pay what taxes she pleases before we take them away, or when we land them here, we are as abject slaves as France and Poland can shew in wooden shoes, and with uncombed hair."  Obviously, Dickenson disagrees with the Stamp Act.  However, he feels that revolution is not the answer and even refuses to sign the Declaration of Independence.  His popularity in politics quickly declined but he remained a powerful person.  Dickenson died in 1808. 

Not all lawyers were as generous as Dickenson during the Revolution. One such lawyer is Samuel Adams.  Adams, who is related to John Adams, graduated in 1740 from Harvard College.  He wrote his thesis on whether or not it is lawful  to resist the supreme magistrate.  He said it was lawful.  Adams was unhappy with the corruption of politicians and judges so he constantly petitioned England to change things.  When England refused, he fought back.  In 1772, Adams formed a rebellious and successful party to prevent judges from being paid by the Crown.  One of his more forceful moments was when he was presiding over a legislature considering how to deal with the taxes of Britain.  When Adams saw that the group was becoming pro-British, he locked the doors and kept the people in and forced them to either side with him or withdraw from office and appoint an anti-British member.  Adams would have succeeded except one member managed to escape and ran to the local gaurd who ordered the door opened.  Adams would go on to sit in the First Continental Congress and his anti-taxation ideals would help shape the United States.  The legal profession had quite a turn-around in Colonial America.  Lawyers became patriots of a new country. 
 

Common Law 

During the colonial times, there was no real law established except that of English common law.  English common law stood on one ground - "stare decisis," which meant stand by decisions.  Hofer states that the opinions of the judges were as good as written law unless they were overturned, an unlikely occurrence considering English judges did not like to undermine each other (27).  When revolutionary lawyers wanted to find a way to overthrow English rule, they first looked to common law. The only problem with this was that English judges wrote the court records and would not incriminate themselves. This problem was very difficult to overcome; the English justice system was riddled with corruption.  There was no set guidelines for common law as judges had the freedom to assert any punishment they deemed necessary or deemed not necessary.  Another principle role that judges played was declaring the appropriate mode of trial whether it be compurgation, battle or ordeal (Rembar 228).  Once that was decided, there was then the idea of pleading.  The defendant was not considered to be innocent until proven guilty, but guilty until proven innocent (Rembar 338). 

In colonial times, there was a court structure that was different than that of Great Britain.  The English system was compartmentalized and consisted of specialized tribunals, while the colonial system was a hierarchy of overlapping courts (Hoffer 27).  The lowest level was the justice of the peace.  Next came the county courts.  The supreme or superior courts were the highest level court. If a person did not agree with the decision the court made, then they could appeal it; however, most of the time, the same justices or judges would preside over the higher court.  There were, however, limits on the county courts; they could not hear cases of "Life and Limb" or felonies (Hoffer 27).  The justice of the peace also "heard lawsuits brought up by servants, yeomen, planters, and sometimes even Indians."

Common law was not the only system of law that ruled over the colonies. Moral law was a major influence on the colonist and in common law itself. Common law was based on moral law which was derived from the Bible, yet not taken directly from it.  People such as Thomas Jefferson expressed concern in what a big part Christianity played in common law (Mokkonen 173).  This was the initial concern for separation of church and state.
 

     Otis James (1725-1783) 

Church and Morals: In Accordance with the Law

The first law to be used in the colonies was brought across from England by the settlers.  This law was known as common law.  But common law was not simply a set of scriptures; it was the mind set that nearly all the settlers had.  Within these ideals there existed strict morals, most of which were derived from the colonists' religious beliefs.  They called this concept divine moral law and it ended up being the basis for civil law.  That was why church and law were so closely related in the 17th and 18th centuries.  When the first written book of laws came out in 1648 (Massachusetts code of 1648), its purpose was to take all the morals and have them stated for the public to see and read.  In doing so, it directly followed the word of God.  Good proof of this was when Governor John Winthrop stated, "we have no laws diametrically opposite to those of England, for then they must be contrary to the law of God and of right reason" (Monkkonen 130).  These words are a great summarization of the basis of civil law.  Right in the middle of the new criminal justice system sat the church in the form of morality.  However, just establishing morality as the law was not going to be enough.  The colonies needed ways to regulate and enforce morality.  Their first step was to recognize what would be considered as immoral and then set the punishment fittingly.  Some examples of acts considered immoral were drunkenness, fornication, blasphemy, bastardy, swearing, rape, and especially adultery.  Many prominent figures of this time indulged in quite a bit of fornication and adultery.  Benjamin Franklin was highly sexually active in his early travels in Philadelphia and London, and William Byrd even went as far as to keep a record of his mistresses (Monkkonen 159).  Under the Massachusetts Code, adultery was a capitol offense punishable by death but  was rarely carried out.(Monkkonen 137). 

As a matter of fact, not very many punishments were carried out because of the lack of power by the court system.  William Penn noticed this as a problem.  He derived William Penn's Great Law of 1682 to correct such harsh punishment.  Most of the punishments under his law were performed by a combination of whipping, forfeiture, fines, and imprisonment.  The court system did eventually get stronger as more and more colonists began to support it.  But in comparison to the court systems of today, the ones of the colonial period were virtually nonexistent.  Most of the laws were carried out by the English appointed law enforcement officials (Monkkonen 148).  The courts were used for more important ordeals, such as discussions between the separating colonies and Great Britain 

Punishment in Colonial America

Crime in Colonial America was very different from our modern system. The types of  criminal punishment differed greatly from how we handle things today. For example, women, children and minorities were punished differently and more unfairly.  We will examine these aspects of criminology and go over who was in charge of carrying out the punishment. 

Crime in Colonial America consisted of many acts that we face today such as murder, theft, and disturbing the peace.  Certain crimes that are not considered that threatening these days were taken very seriously.  For example, slander (making a spoken statement that ruins someone's reputation), public drunkenness and hog theft were a very big deal.  With an economy virtually based on agriculture, farm animals were valued highly.  In most of the colonies it was against the law to swear, not attend church services, to exhibit inappropriate behavior on the Sabbath, and to display unacceptable conduct between members of the opposite sex, i.e. premarital sex or post-marital adultery.  Treason was a serious crime because the king wanted to keep a tight leash on the new colonies.  Blasphemy was another crime that resulted in harsh punishment. Blasphemy involved denying God or the holy Trinity, declaring that there is more than one God, or worshipping another god or goddess.  From the last two examples, one can tell that freedom of speech was not yet a right of citizens.  Perpetuating a new political or religious belief took tons of courage. 

Law officials were appointed by the townspeople and carried out criminal punishment.  The system ran higher and had a clear structure.  On the discoveryschool.com web site it is explained as follows:  "[Each] colony had a governor, a legislature, the governor's council, and a court system.  In royal colonies, the monarch appointed the governor.  In proprietary (owned privately by a group or individual) colonies, the proprietor(s) [appointed the governor]."  There were also a couple of corporate colonies like Rhode Island and Connecticut that actually allowed voters to elect their own governor.  Sheriffs made arrests and made sure court orders were carried out.  Courts with larger jurisdiction tried defendants involved in serious crimes like murder, blasphemy and treason.  Jails were used to hold those accused of criminal activity until they were tried, or, if they were fined, until that fine was paid in full. We will go into more detail involving specific types of punishment. 

Colonial Americans thought of  themselves as moral and religious people.  There were, however, many occurrences of crime and wrongdoing.  Here are some common forms of punishment:

  • Stocks:  Wooden framework with foot holes in which the ankles were locked while the criminal sat down.
  • Pillory:  Like the Stocks, the Pillory was a wooden framework.  The Pillory, on the other hand, had holes for the head and hands.  Also, the criminal had to stand.  It was common to throw items such as rotten fruit and/or rocks at the criminal which made the already extremely uncomfortable Pillory an even worse punishment.
  • Whipping Post:  This was simply where criminals were whipped before the entire town.
  • Ducking Stool:  The Ducking stool was a chair to which criminals were tied and dunked into water as punishment.
Fines were a way of avoiding the physical punishments listed above.  As stated before, hog theft had some surprising results.  Colonists were either fined the equivalent of ten pounds or slashed twenty-five times at the whipping post upon their first offense.  On top of the possible ten-pound fine, there was a fine of 400 pounds of tobacco.  That tobacco was shared by the owner of the stolen hog and whomever informed authorities on who committed the theft.  The second offense resulted in the criminal being locked in the Pillory with their ears nailed to the frame.  When the thief was released, the nailed part of his/her ear was torn off.  A third conviction was considered a felony and the criminal's case was then a matter of the higher General Court.  Death was the punishment, be the thief free, slave or indentured servant.  In many cases, a person's status determined how harsh his/her punishment was.

Those in a higher social class might be punished less for the same crime.  This served true in the gender category as well.  A woman could be whipped or publicly shamed for the same crime in which a man would only receive a fine.  Slaves were always convicted at the local courts and were given physical punishment with disregard to whether it was the slave's first, second or third conviction.  Children committed crime as well.  At age fourteen, adolescents had to appear in court but if the court thought a child knew the difference between right and wrong (s)he could be tried as early as age 8.  The harshest punishment children received was a trip to the whipping post.  Slave children and orphans were most likely involved in criminal conviction.

Works Cited

  • Dickinson, John. Letters From a Farmer in Pennsylvania. Philadelphia, 1768.
  • Friedman, Lawrence.  A History of American Law. New York: Simon and Schuster 1973.
  • Hoffer, Peter. Law and People in Colonial America. Baltimore: Johns Hopkins University Press 1992.
  • Horwitz, Morton. The Transformation of American Law, 1780-1860. New York: Oxford University Press 1992.
  • Monkkonen, Eric. Crime and Justice in American History: The Colonies and Early Republic. 2 vol Los Angeles: Meckler 1991.
  • Rembar, Charles. The Law of the Land. New York: Simon and Schuster 1980.

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